Originally titled 'The Miracle in St Anthony's Lane', the screenplay for this
playful slice of poetic realism was written by Emeric Pressburger in 1934.
Despite constant re-selling during the 1930s, the script sat in the writer's
touting suitcase until 22 years later, when its production marked the beginning
of Pressburger's final split with Michael Powell. As such, Miracle in Soho
occupies an odd position in the history of British cinema, of interest because
of the history of its author, but regarded a failure for the same reason.
In
fact, its premise - ordinary events infused with miraculous overtones - probably
suffers because of the script's years of redundancy. The film's evocation of
Soho was outdated by 1957, too studio-bound and art-directed to capture the
multi-ethnic authenticity it wanted. The huge sets, designed by Oscar-winning
Carmen Dillon, complemented Pressburger's view of the magic that appears in
everyday life, but in a climate increasingly dominated by social realism, the
street looked stilted and fake.
Despite this, and its frivolity, Pressburger's script depicts a communal Soho
that would soon be submerged beneath its growing reputation as a centre of vice
and exotica. Characters are presented either through their familial
relationships or their success in finding togetherness. This is most clearly
dramatised in the love between Julia and Michael, but it encompasses all.
However, beyond the concept of physical unity, the script hints at a spiritual
bonding that would take those more familiar with Soho's brash vulgarity
completely by surprise.
The spiritual 'miracle' that the film celebrates is not as innocent as it
seems, and the film is further complicated by the Methodist J. Arthur Rank's
attempt to appeal to a Catholic audience, at a time when the international
market was increasingly vital to the Rank Organisation. The wide diversity of
nationalities in the film, and particularly the concentration on the Gozzis,
also reflects the profitable Italian and foreign markets which Rank was seeking
to reach.
Although it may seem bizarre that the blonde, athletic Belinda Lee - from
Budleigh Salterton, Devon - should be chosen to play the naïve and devout
Italian, Julia, the conservatism she displays in the role is shrewd marketing.
It is ironic in light of Lee's developing career that, in the years that
followed this film, Italian audiences would embrace her in considerably less
conservative roles.
Dylan Cave
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