The Second Coming is an example of the 'high concept' drama which is so rare
on British television. It was a particularly bold commission for ITV, which, as
the most mainstream of Britain's commercial broadcasters, has tended to play
safe in its drama programming over recent years. The project had previously been
declined by both Channel 4 and the BBC, on whose channels it might have seemed a
more comfortable fit.
A story about faith in the face of indisputable divinity might also seem an
unlikely project for the avowed atheist Russell T. Davies. Davies, however, is
no stranger to provocative subjects, and the theme of the extraordinary emerging
from the mundane can be seen in much of his work. That the premise works
on-screen is due in part to this grounding of the fantastical story in the drab
normality of the real world. Setting it in Manchester helps: the north of
England has an association in television and film with grubby reality and the
Manchester region is familiar to generations of ITV viewers from Coronation
Street (1960-). The setting, then, uses television shorthand for authenticity in
ways that would have been impossible in other metropolitan environments, such as
London.
Davies' deft characterisation of Stephen Baxter's friends (or disciples) and
other Manchester inhabitants also helps to make the story believable. These are
ordinary people, and their diverse reactions to Baxter's revelation ring true.
Although the whole world is affected, we see and hear this only briefly via
television news bulletins - an economic means of conveying information which
also helps convince that the story takes place in the real world - and the
concentration on events in Manchester around Stephen and his friends makes The Second Coming a human drama, rather than a more easily pigeonholed science-fiction piece.
ITV's courage in scheduling the drama in prime-time was rewarded with good
viewing figures, and critical reaction was highly positive. There were, however,
some extreme reactions, with Davies appreciating the irony of having received
death threats from Christians. The drama's ending is perhaps its most
controversial, and, inevitably, disappointing, aspect. That humanity can only
redeem itself through the killing of god is a bold idea, but the suggestion that
this would end religion, and therefore religious conflict, is surely a naïve
atheistic pipe dream. Even so, The Second Coming remains one of the 2000s'
defining and most thought-provoking pieces of television.
Oliver Wake
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