Moving Portraits (Channel 4, tx. 29/7/1987) is the second of Horace Ové's
explorations of the tensions facing young British-born black artists seeking to
pursue their own unique visions against the backdrop of family and cultural
expectations and the racist limitations imposed by the wider society.
In what is, for Ové, a formally and stylistically conventional work, Arvind,
the tortured artist, is played by Ové regular Tanveer Ghani, who also appeared
in Good at Art (BBC, tx. 4/11/1983). Arvind is caught between the 3,000 year-old
shopkeeping traditions of his family and his need to capture, in charcoal
drawings, the pain and anguish of the world's rejected. His obsession is out of
the frame of reference of his trading caste family, who cannot understand why he
would rather visit an exhibition at the Tate than the Temple.
For Arvind, art is a means of discovering new worlds and establishing a
dialogue with the unexpected. Using art to give voice to the voiceless, and
discover their courage and dignity is the purpose of his life. Through his art,
Arvind begins to interrogate British values of secrecy - the preference for
sweeping uncomfortable things under the carpet. Arvind's father,
Hamit (Rashid Farapiet), reluctantly indulges Arvind's interests as a passing
fad. In his head, only things and activities linked to his traditional Indian
values are authentic. Hamit becomes concerned when Arvind begins to make life
choices around his art. Arvind's rejection of his father's generous bribe of a
shop of his own provokes a violent clash which results in Arvind being
ostracised from his family.
Outside his family and traditions, Arvind is supported by Peggy (Kate
Ingram), the beautiful art teacher at the local college, who exposes him to a
new network of artists and art dealers. But the price of entry to the new
community is just as high. When demands are made on him to change his work to
themes and styles more expected of a 'black' artist, Arvind again rejects the
inducements but learns a further lesson - sometimes talent is not enough.
At the end, as Arvind stands alone without answers and with only the security
of his imagination, Ové and writer Dilip Hiro raise important questions that black artists grappled with in the 1980s - how do they project their visions
without compromise and yet survive economically as artists?
Onyekachi Wambu
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