Young artist Arvind wants to go to an exhibition at the Tate, but instead has
to rush off to buy clothes for his family-run business. His family have traded
for 3000 years, and Arvind's father, Hamit, takes the calling and his home
traditions seriously. He cannot fully understand his son, who would even be late
for the Temple, but indulges him and his artistic obsession.
Arvind escapes from the Temple and gravitates to run-down areas of the East
End, where he engages the local winos as he paints their portraits. He draws
them as they are, starkly and brutally, although one of the drunks, a barely
disguised racist, would prefer to be made-up and given a smile.
But, as Arvind later explains to his friend, it is important to engage with
the reality, to make the invisible visible. Arvind feels that something is
missing in Britain, where life is artifice or kept behind locked doors. His
friend admires his inner courage in stepping out to a place like Brick Lane,
where there is a lot of 'Paki bashing'.
His father wants Arvind to turn that courage outward, towards his
responsibilities to his family, community and caste. Hamit first seeks to talk
to him gently about his strange Karma - which he first noticed when, as a child,
Arvind went into the homes of Africans when they lived in East Africa. Hamit
wants him to abandon this strange craft, unusual for members of his caste.
As pressure mounts at home, Arvind is supported by Peggy, an art teacher at
the local college, where Arvind is artist in residence. To woo Arvind back,
Hamit offers a generous bribe: his own shop to run. But Arvind rejects this in
favour of his art. Angrily, his father disowns him.
Peggy introduces Arvind to a new network of artists and art dealers. Working
towards an exhibition, Arvind appears at peace, drawing alongside a disabled
artist. The drawings that emerge for the exhibition are powerful, stark and
depressing. Their intensity leads to a deal with an art dealer. But when in the
following weeks the pictures don't sell, the dealer suggests he change his style
to something more colourful and 'Indian', fitting what collectors expect from
Asian art. Arvind accuses him of cultural imperialism and walks out.
Later, with Peggy, Arvind laments his quandary. Everybody recognises he is
talented but he can't make a living from such a talent on his own terms. Peggy
reassures him that there must be a way forward. She asks him whether it isn't
time to return home and reconcile with his father. He leaves the answer
hanging.